In the
1963 novel, Cat’s Cradle, by the
veteran-turned-novelist, Kurt Vonnegut, the writer discusses issues such as
religion, the meaning of life and politics through the eyes of the protagonist,
John. Published in the midst of the Cold War, the book emphasizes John’s quest to
discover more about the fictional, father of the atom bomb, Frank Hoenikker,
and his family. The narrator’s research leads him to the small, poverty-stricken
country of San Lorenzo where Vonnegut continues his sarcastic and satiric
examination of society. As I have often received criticism for acting overly sarcastic,
the novelist’s cunning tone, especially in regards to the Hundred Martyrs to
Democracy, appeals to me. I believe Vonnegut’s satire holds a mirror up to
humanity and his particular mockery of the Hundred Martyrs of Democracy
illustrates his views on military enterprises and heroism. When John arrives on
San Lorenzo with Newt and Angela Hoenikker, the President, “Papa” Monzano,
informs the group that they arrived the day before San Lorenzo’s “greatest
national holiday,” (142). While most people consider a religious holiday their
most important, the adulating diction of “greatest” illustrates how much
importance the Hundred Martyrs to Democracy Day has to the citizens of San
Lorenzo. However, as Vonnegut reveals more about the holiday, this exaltation begins
to hold situational irony. After the bombing of Pearl Harbor, San Lorenzo sent a
“hundred men” to the United States for training and “to fight… [for] democracy”
(149). Before their arrival, the ship sunk and, since then, the country has
celebrated their efforts on the anniversary of the martyrs’ deaths. By stating
that San Lorenzo sent a “hundred men,” Vonnegut’s data exposes how little of an
impact the untrained, unarmed, conscripted
soldiers would have had in the
scale of World War II. Moreover, the entire idea of San Lorenzo sending men to
fight for democracy stands as ludicrous because the country only claims to have
democratic values when truly it acts more like a dictatorship. Vonnegut slowly
exposes the illegitimate roots of the “greatest national holiday” in order to
utilize the illogical holiday as a synecdoche of the hope humans construct out
of foolish events, alluding to the central idea of a cat’s cradle and its
unreasonable meaning. The novelist’s ironic anecdote and satirical
style exposes his critical views on military endeavors by pointing out the futility and inevitable wastefulness of
military effort. Although I do believe war can prove necessary and constructive,
I agree with Vonnegut in that many military efforts stand as unnecessary and
counterproductive. I advise those offended by Vonnegut’s black humor to allow
themselves to acknowledge their own faults and the faults of modern society as
many of his convictions stand as true.
You do a nice job of discussing Vonnegut's use of satire. To push the implications, though, you should consider real, parallel events he works to mock through his use of satire. In other words, what holidays that we celebrate might he mock?
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